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Denis
Murphy's Story
Community Organization
by
Denis Murphy
Introduction
In
the early 1960s the Afro-American ghettos of American cities exploded in rage
and frustration. Hundreds of people, mostly Afro-Americans, were killed; whole
areas of the inner cities burned to the ground. White America was badly
frightened. Largely in response to the riots Washington put together the War on
Poverty.
The
War did reasonably well in the beginning. It helped the poor organize, that is,
come together, discuss their problems, propose solutions and bring their
solutions to the decision makers in effective ways, including pressure tactics.
Mistakes were made that could have been corrected in time. But concrete gains
were also achieved, and thousands of poor people began to believe they could
shape their futures. However, the city mayors who were often the targets of the
pressure complained and Lyndon Johnson, who needed the mayors for the 1966 mid
term elections, told the War on Poverty administrators to tone down the
troublesome peoples initiatives. Money for organization dried up and soon the
mayors were in full control. Washington chose politics over reform.
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Admittedly
there were problems with the organizing work. Money was missing. Unsavory
people gained influence. The author who was involved in one of the organizing
efforts of the War in the South Bronx knows first hand of such problems. It is
impossible to avoid mistakes in such a broad reform effort involving thousands,
maybe millions of poor people who had never organized before. In the end the
American program was seriously weakened when the organizing part of the War was
suspended.
The May 1, 2001 mayhem alerted society that something must be
done for the poor in the Philippines, something substantial and something done
soon. This need is even more compelling in the Philippines than it was in the
U.S., since here the poor are close to two thirds of the population, while poor
peoples groups in the U.S. at the time of the riots were no more than 20%.
President Gloria Macapagal-Arroyo pledged at her inauguration to make the poor
and poverty alleviation the number one priority of her administration. She
repeats it in almost interview she gives. Will she and Philippine society stick
with this resolve, or will they turn aside as the United States did in the
1960s?
This article cannot answer the question, but it will attempt,
after describing the nature of community organization and its history, to show
the indispensable role CO can play in a national anti poverty effort.
There will be more questions than
answers.
Community organization (CO), a form of
social action introduced in the Philippines in 1970, has enjoyed great success.
It has also disappointed many, even its fondest supporters. It has been widely
admired; it was once linked with the Basic Christian Community as the Church's
main pastoral thrust (BCC-CO). It has been criticized by the radical left who
called it reformist,' though they used it in their urban poor work, and by the
right to whom it was subversive. CO over the years helped the poor achieve
great victories, for example, in-city relocation at Dagat-Dagatan for 7,000
families of the Tondo Foreshore area and upgrading and titling for the other
23,000 families. In 1987 CO helped the peoples organization Sama-Sama persuade
President Corazon Aquino to proclaim 150 has. for the residents of the National
Government Center. CO played an important role in the anti-Marcos movement of
the Martial Law period. Most urban poor areas being proclaimed by President
Gloria Macapagal-Arroyo have active community organization groups that have
hastened the proclamations. Among such areas are the Philippine National
Railroad lands in Bicol; Baseco, Manila; Sitio Pajo, Quezon City; Parola,
Manila.
Despite its success, some critics wonder
if CO is out of date. They see it as an old rhinoceros, a creature left over
from pre-historic time that is sadly out of place amid more glittering
programs, such as, micro finance, the Community Mortgage Program, gender
training, etc. Also, despite its success, the number of NGO groups
concentrating on CO has dwindled; in the Metro Manila area there probably are
no more than a handful. CO has influenced almost every social action
effort even business supported foundations and government have CO workers but
the numbers of traditional CO workers has dwindled.
Community Organization - Action,
Reflection, Confrontation, Power
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